Monday, 27 January 2014

Journal des Dames et des Modes, Janvier 1811 - No 5 & 6




Issue No 5, published January 25, 1811
Gravure 



Source: bnf.fr


Gravure 1118

Toque fourrée, Redingote Garnie en Chefs de Cachemire

Filled Toque, Redingote (woollen dress) decorated with ribbons of Cashmere. Have a look at her waistline - again the fashionable fringes we've heard about earlier this month.
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Fashion

Redingotes of black velvet, blue or purple wool, poppy-coloured merinos, with fringes or decorated with marten, pelisses of satin with large decoration of northern fur (Imported expensive fur), douillettes, 6/4 shawls with bunches (We can assume, flower bunch pattern, they start to become fashionable now) and fur capes are currently in fashion; but we don't forget the spencers, what show themselves little by little on the Terrasse des Feuillants (that's a part of the Tuileries Gardens If you have ever visited, it's the part with the trees and the restaurant) and the muffs what are much rarer than by the end of last winter.

Current models have no belly (deep pouch), as former ones; they have the same size overall, and are not larger in the middle than at the ends, the fur is neither long nor short shorn, and as of yet they are not mismatched. The capes, besides their brown detachable border-trim, sport still their trim of iridescent feathers. Many shoemakers offer lined shoes, but they are not usually worn: fur-lined brodequins (laced boots) are not more common.

Milliners employ fur only in piping, and there it's only a fur imitation, a mere silk plush. (Check Sabine (link)'s entry for January with the trend for Silk plush as fake fur in the Journal des Luxus und der Moden!)

Big capotes are still the trendy item, and have recently developed a grand fabric knot on the side, with a bunch of flowers and a spray of plumes (feathers)

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Other snippets

Silk and velvet have returned to be fashionable for habits for the grand costume. Tailors have already left heavier material as cotton or wool behind, and one would think the most distinguished ones might sully their scissors if they cut into anything else than silk, gold, silver or spangled cloth. 

The wigmakers dream up their own vision of pommade, powder, hairpieces, pigeon wings. Next to them the shoemakers think about wooden heels and shoes with big buckles.
Changing fashion, bagatelle, nonsense! No-one dies, and everyone thrives!

**********
Of Spencers and Redingotes

The two halves of humanity imitate, foppishly monkey see monkey copy, they turn in circles of taste and ideas, of the same crazes; and that's only natural: The odd part in this observation is that they rarely arrive at the same spot together.
As an example, we are sporting spencers and the ladies were in redingote; we regain the redingote, and the ladies want nothing else than spencers. 

Last year, a dandy choose to wear a puce coloured spencer on top of a green habit: The more the colours clashed, the more striking the effect was considered. A spencer was conceived to be sufficient to protect torso and arms from cold, while not being cumbersome.
Today these reasons are not heard anymore. Spencers have completely fallen out of favour, and their use limits itself to small people, who's feeble imagination is curbed by their need to economise. Only redingotes paint a decent picture, only they are worn on top a fresh habit (suit), and last but not least, they conserve the feeling what should always be a young dashing man's appearance. 

Last year, a beauty told her husband: as soon as it only drizzles a little, the streets become terrible. Walk out on foot, equals a lost dress, but with a wool redingote, you are able to walk about all day long; when coming home a little time and a little brushing, you're as presentable now as when leaving. These advantages jumps to reason, and the husband would better not think to counter such arguments; therefor the tailor (le tailleur) is called in, the measures taken, and Madame will have her redingote.

Today it's a different tune altogether. A woollen redingote! God, is this a heavy garment! It oppresses me, once it's drenched with rain, it never dries. It shrinks, it singes when ironed, it gets dirty. It has all possible inconveniences imaginable! A redingote! Oh heavens! Everyone has it, and not one wants it any more. How could a woman possibly fitted out like that? When she has black laced boots, a beaver hat, some might mistake her for a man. This fashion does not suit a real woman at all. My friend, my darling, I respect myself too much, I respect you too much to keep up an appearance what must displease you. There's something much better fitting to our sex, and you yourself pressed me to adopt it. Look, look at my cousin, how she's graceful. What a figure! A white and light dress, a velvet spencer with a fraise (Chemisette-Ruffs are called "Fraise" - it's also the word for strawberry. In this case it's a white ruff, not a red delicious summer fruit), a toque heightened with a plume - that's how one should dress! And on the morrow, the seamstress (Couturière - note the difference: For the redingote the tailleur/Tailor was summoned) and the milliner have both gained an article with a shocking bill to be paid by the husband.

LE RÔDEUR
(The signature "Rôdeur" roughly translates as "vagabond". Clearly someone who would like his writing to be assimilated with someone who sees a lot, says what he thinks and gives not a second thought, as he'd be gone the day after… We will read more of his delicious epistles in later issues)
***************

A man who unites in himself some goodwill as well as a very distinguished taste sent us the following note to share: The wigs by M Lambert, wigmaker/coiffeur at Rue de la Monnoie 30, adapt the head's shape to perfection, and as precisely defining the faces shape are undistinguishable from real hair (=ones own grown hair, not bought hair), his wigs don't slide off and are light yet solid.
*****************

No 6, published January 31, 1811

Gravure




Source: bnf.fr
Plate 1119

Capote de Velours. Redingote de Velours, à Capuchon

Velvet Capote (soft hat), Velvet Redingote with hood

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Fashion
Some very cold days brought us a display of overcoats (orig. par-dessus, but they look as what we modern costumers would call "pelisse" or "redingote") of gros vert (some kind of artichoke, pale green) and vert pré (fresh spring green), embellished with marten fur. The headgear is, as usually very big capotes, mostly trimmed with tulle and decorated with a big bow. This bow has two remarkable features. Not only is it nicer pleated than a couple of days ago, but the ends are tied again, in a way to form two layers. The big oblong buckle is then fixed on the centre of the bow. One should also mention that more black capotes are worn than we're used to see, in velvet and in repp. 
For the big dress (grand parure = Sunday's best / Opera / Diva Style) velvet flowers, in the hair continue to be our fashion favourites. The headdress becomes more elaborate, turbans of lamé tulle and mousseline are coming. 
Saturdays, the uniform of the ice-skaters at the Bassin de la Villette consisted of a scarlet jacket, trimmed with astrakan (short shorn sheepskin) at collar and revers, with three frogged buttons across the breast. 
The most elegant dominos for masked balls are made of white or rose (pale pink) coloured satin instead of taffeta, plain and without decoration.
************************ 

Other snippets

Oh, good day my dear woman, you're surely bringing me a hat? - What, madame, a hat? I bring you several for you to choose from. Look at this one, it's a modern casque as they have not been made yet. And look at this one, simple and without fuss, but certainly not without it's merit, as it suggests an elegant negligence: It's a smaller variation of a capote, what my husband invented not eight days ago, we still have boxes filled with decorated toques and morning hats. - Not at all, my dear friend, you misunderstood my intentions: I don't want a hat what one can see everywhere around. - But could you tell me at least your taste? Does Madame prefer to have her face hidden or exposed? Would Madame like satin or velvet, flowers or plumes? - I don't anything of the sort. I want that my hat has no decided form, neither round or pointed, neither single-couloured, neither patterned, it shouldn't look like anything, in one word, to avoid to look like everyone's; Meanwhile everyone, this translates into most of the ladies, have adopted this kind of hat: Or otherwise, how can we attempt to describe the way our ladies dress their heads? It's sufficient to state what you have, velvet or satin with the exception of cashmere, wrap it somehow around your head, and the more your headdress is odd, the more it is today's must be look.
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A diamond parure (set of matching jewellery in this case) is without a doubt the most beautiful gift a husband could present to his wife, but one's mistaken to believe, that the gift of this parure relieves the husband of making other gifts of a similar nature. "What should I wear?" asks a lady, dressing for a ball. "That's easy", replies her husband, "your diamond parure." "Always diamonds", replies the lady, "must it be that me and my parure are understood as a single unit? As soon someone sees my diamonds, one says - Oh look, it's Madame … - this tires me, I want an emerald parure. The poor husband lays out for the emeralds, the emeralds soon follow the path of the diamonds. Topazes, rubies and saphires need to be bought. A fortnight already Madame sights after garnets, so Monsieurs needs to acquire them quickly, and watches his other half exchanging her saphires, her topazes, her rubies, even her diamonds for a garnet necklace.
LE CENTYEUX
******* 

A ladies tailor, called Bernard, recently published in Dresden a theory on the artful cut, illustrated with plates.

(Check out Sabine's site - she dedicated quite a some time already to Bernhard
********* 

The production of Tulle

Tulle is a net imitating lace, what is made on adjusted knitting frames. Mister Genton produced the first samples a bit over 30 years ago. In 1791 Mssrs Jolivet and Cochet both from Lyons obtain a inventors patent for the production method of tulle. Mr Galino and others have also occupied themselves with much success.

But as lace and blondes de soies are made in France with an astonishing level of perfection to a moderate price, tulle doesn't represent a grand advantage.

This differs quite a lot in England, where the population is less considerable. The English producers need to help themselves with an invention what applies to their machines, and what offers them the merchandise what they were lacking (Note: Due to limited imports of French lace)

That is where the results stems from, the further development of Tulle by the English, adding embroidery they imitate our needle embroidery, but quickly this fashionable article (tulle-lace) is introduced to France, our producers caught up on their advances, having made Tulle to perfection and the talents of our embroiderers joined the success of these (French) producers in such a way to push an English product off the market what had already steeped France deeply.

During the 1806 exposition, where Mr Bonard father from Lyon won a medal, he promised to outdo the English in the production of tulle: He held true to his word. He overcame great many obstacles to obtain this goal, one of the biggest challenges was the good constructions of the looms, the choosing and preparing of the silk, no thing suffered neglect by his side when obtaining the best materials, be it the white or off-white, or the thinness and lightness of the thread . For these excellence results required him to travel frequently into the silk producing counties, correcting the spinning, thus creating the best quality material to meet his demands.

The production of tulle, as the one Mr Bonard is particularly involved with, is one of the branches in manufacturing with a high add-on-value onto the merchandise. One square meter of this fabric only requires silk valuing 50 centimes, the value of the tissue itself is 24 fr. The same kind of fabric, when imported from England can cost up to 60 fr.

(Note: This article puts the production value of the tulle centerstage: The cheaper (English) tulle-lace appears to be pushing the needle-lace out of favour, and then the higher quality tulle lace pushing the English import aside, with lower costs and higher quality. There is also a lot of pride into the finer product, the craftsmanship and the quality control some producers obliged themselves to. Also underlining is the monetary and economic side of fashion. It's always money, and what a good product in comparison to it's production cost tulle fabric is.

For comparison for us modern readers: the Journal des Dames would cost you 36 fr per year. The income of an artisan is stated in another article as 1200 p.a. - 100 francs a month to feed a family. I need to check the average income, because it appears to be low as that, so don't take this information as written in stone. But the Journal des Dames is similar to a modern fashion magazine. Few of us can actually afford what's shown there, but we can always wear a trickled down and more economical approach of the style)





Read up what occupied readers in Germany & England in the same month:
Sabine is taking a closer look into the "Journal des Luxus und der Moden", Natalie tackles "La Belle Assemblée", Maggie devotes her time to "Ackermann's Repository". (I will link directly to their monthly entries once they are up)


Wednesday, 22 January 2014

Journal des Dames et des Modes, Janvier 1811 - No 3 & 4




Issue No 3, published on January 15, 1811 
No 1113 / Source: www.bnf.fr
Gravure 1113
Toque de Velours, à la Henri 4. Par-dessus, fourrée en hermine
Velvet Toque à la Henry IV, Overcoat lined in hermine. (The word "par-dessus" doesn't mean coat, but the "worn over it all")

No 1114 / Source: BNF.fr
Gravure 1114
1, Casque de Velours. 2, Chapeaux de Satin, garnis en Pluche. 3, Toque de Satin et Velours. 4, Capotes de Velours. 5, Chapeau de Satin et Velours
Casque are helmet-shaped hats, chapeaux are as a rule of thumb softer hats than capotes, and a toque is a toque. 

Velours is velvet. Satin is usually used for silk satin, but it could also be wool or cotton, though they would be rather described as croisé. Satin is a weave, it's not a description of the fibre.

Both Gravures belong to the foregoing issue N2, one of the issues what is not yet available digitally. 
This week's gravures are 1115 & 1116, and are not explained in detail in this issue. 

Gravure 1115
Coeffure en Cheveux Repoussés, avec une Natte Postiche
Douillette de Levantine
Hairdo with pulled back hair and a fake braid. A soft coat of Levantine (thick  silk or silk/wool twill, originally from Levant) fabric. 
(Douillette suggests a very soft, comfortable garment)
Picture by C. Barreto - Barreto-Lancaster Private Collection www.napoleon-fashion.com


Picture by C. Barreto - Barreto-Lancaster Private Collection www.napoleon-fashion.com


Gravure 1116 
is a special treat: It's a "hair-how-to", described a bit further down by its inventor, Mr. Palette, who runs his business as a hairdresser at Rue Neuve-des-Petits-Champs
Chou en Mèches. Bandeau de Coraux Hair-rosette or chignon made from multiple strands, coral-bandeau


Fashion
First one added fringes to spencers, now also onto redingotes aux merinos (soft woollen redingotes), douillettes and onto velvet redingotes: Nowaday gold or silver fringes attune themselves to ball-dresses.

A long very flexible plume or, even better, a bird of paradise adorns toques. A velvet toque is usually ponceau (Poppy-read). Nearly all satin toques are white. It's also a white satin ribbon what dressmakers pair with blonde lace (silk lace) to compose a ball dresses bodice. Some hairdressers employ flowers where, instead of batiste velvet took its place.

Speaking of velvet, it is useful to mention that some bandeau (ribbons) used for the hairdo with hair (Coëffure en cheveux) are sprinkled with steel-spangles.

Other interesting snippets 
On January 15 the magasin de mode of Madame Amette currently located at 4,  Rue de l'Echelle moves to Rue Saint-Honoré no 338, between Place Vendôme and rue Neuve-des-Jacobins. (Comment by me: That's still a prime address for any fashion related enterprise today)

In our issue appearing on January 20, we shall include instructions on how to compose the hairdo shown on plate no 1116, of what Monsieur Palette, Hairdresser in rue Neuve-des-Petits-Champs is the composer.



Issue No 4, published on January 20, 1811


Source: bnf.fr
Gravure 1117
Ball dress. Demonstrating the Pas du Shall.
Please note the fringe on her dress, what have been discussed in issue No 3. In regard of the Pas du Schall I have to refer you to my other Blog, Terpsichore, where this topic will be discussed in a short while, though I am still gathering more information about it.



Fashion

At all the milliners you will see pink, white, yellow, but don't let yourself be fooled by these sights. Yellow looses it's merit, white and pink are following. Ask for grey, take grey.

However a small demi-parure hat in white satin, what shows under it's bent rim a garland of flowers is not to be disdained. (Note: Parure is not just used for jewellery, most of you would combine "Parure" with "set of necklace, bracelets, brooch, earrings and tiara" - but it means nothing else than "finery" - so demi-parure is a semi-ornamented outfit. Might translate into "Casual Elegant, but not yet red-carpet" in modern terms)

For the rest, address yourself to your hairdressers, they are called upon daily. Not only do they know, but they also invent this winter's fashion. One of them will tell you, that a net shall hide a part of the hair-rosette (bun), therefore the look needs two bandeau of blue velvet. The other opts that straight hair, instead of a comb (tiara) a white flower garland ought to be placed.

But lets not forget that this space here is destined for the explanation of Plate 1116.



Picture by C. Barreto - Barreto-Lancaster Private Collection www.napoleon-fashion.com

Gravure 1116 (Published in No3, you don't see double)
Chou en Mèches. Bandeau de Coraux

Hair-rosette made from strands, coral-bandeau
To arrange this up-do, M Palette, who invented it, knots the hair rather too high than too low. If they are 8 pouce long (1 pouce = approx 1 inch) he divides them into four equal parts, and crosses and knots these strands with a ribbon-like knot, what he secures with a pin.
He first takes as much hair with the pin what is required to secure it, and then hides the pin between the strands. The fingertips help him more here than his eyes to make this task easy, he reveals to us. It's the thumb what holds the loose strand, and only withdraws it when the pin takes it's place to hold the strand in place. The pin is directed by the finger, what retreats the more the pin dives into the knot of hair. He uses the same technique for each loose strand. The Chou may be composed of five, six, seven or eight parts, up to taste, though one egresses through the other.

The bandeau is made of coral seed-pearls, larger in the middle than at the edges.


Other interesting snippets

The man who wears his garrick in the streets, is either travelling merchant, or a dandy of the café Hardi. The one who wears it either up front or at the back of a carriage is nothing else than a footman or a coachman; but the man who has quite some problems getting into the carriage with his heavy and long garrick - now that's a distinguished gentleman. A man as he ought to be.
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Some time ago, we've seen these cheap little pieces of jewellery displayed only on fob-chains of the young, but these past months we've also seen them around ladies necks. Once it's a small locket in the shape of a basque-drum, or a golden book representing tablets, a hieroglyph of fortune's wheel, decorated with pierre parlantes (where the first cipher of the names of the stones give a word) or - and this is the most extraordinary and most fashionable one - a small golden dagger, what would - without a doubt - give most of our ladies the resemblance of Lucretia, and stands as a symbol of their virtue. (Don't think Borgia here, it's the Roman story, of the virtuous Lucretia, who preferred to kill herself than to live in shame)
***********************


There were many outcries against the corset (the original text reads corset, see for yourself on page 26), and our ladies did not only abandon their corsets, but also their gowns, without neck-kerchief, they went nearly in their smock. Of this extreme in giving up garments, the ladies fell back into another.

Not only do they lace, and enclose themselves with busk and whalebone as in past times, but today's corsets are bigger (higher) and heavier than those earlier ones. A current corset doesn't only compress the stomach, the waist and the shoulders, but it surrounds and compresses the bust in a way, that a woman wrapped in such a way can barely move.


Oh, how these grand ladies are envied their brilliant finery! They can't laugh, or eat, not bend or turn. What do I say - they can barely breath. The slightest sight breaks the cord, and will bring their finery in disorder. Happy are the good ladies, the family mothers, who live quietly in their house, they receive not compliments of some toadies, but the love of their children, and they live, head, ésprit and body in liberty with a rested consciousness.
LE CENTYEUX

(Now - please don't take these lines too serious. Le Centyeux usually signs rather poisonous little epistles, mostly mocking, sometimes hurting. I am happy I am not a subject of his scrutiny or his pen ;-) )
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Read up what occupied readers in Germany & England in the same month:
Sabine is taking a closer look into the "Journal des Luxus und der Moden", Natalie tackles "La Belle Assemblée", Maggie devotes her time to "Ackermann's Repository". (I will link directly to their monthly entries once they are up)

A Journal Journey into the Year 1811 - Introduction


Let me introduce you to our project, a travel back into the year 1811.
Sabine is taking a closer look into the "Journal des Luxus und der Moden", Natalie tackles "La Belle Assemblée", Maggie devotes her time to "Ackermann's Repository", and I leave through the "Journal des Dames et des Modes".

Each of us will read, transcribe, translate her journal, and then it's up to us to pick up the quill and start writing.

It is as much a discovery journey for us, as it is for you, to read and compare the leading fashion magazines of their time, month by month.



Nearly everyone of us has come across the "Journal des Dames et des Modes" - though most of us nickname it "Costume Parisien", based on the titles of the fashion plates. But the Journal des Dames et des Modes is much more than just a fashion magazine. It includes theatre-critics, satirical writing, travel reports, fashiontrends and the famous plates. Pierre Le Mésangère, the publisher followed normally a publication rhythm of every 5 days, sometimes it's a tad shorter, sometimes a bit delayed.

For the year 1811 the BNF - the Bibliothèque National de France has 56 issues digitalised. Sadly not all of them, and not everything what has been digitalised has all it's pages. I will mention in the title the issues included in this month. If the database of the BNF will be updated with further issues, these will be included in time.

I will mostly concentrate on fashion, but you will also see transcriptions of other passages, of satirical pieces, references to dance and healthcare. The tags will help you navigate if you look for something particular.

Sunday, 24 November 2013

Mockery on naked fashion 1801 style

As a re-enactor, we very often come across the common misconception, that with the French Revolution and the "new fashion" women burnt their corsets and went without.
Yes. Some might have done so. Those with impeccable social standing could do so. Those with nothing to loose as well. Those with said social standing and the body to pull it off could make a great impression- some ladies (like Thérésia Tallien) at least. And there are those unfortunate fashion victims who inspired such mocking songs as this one...
Tune of La Bourbonnaise* would have a rather bad aftertaste for a contemporary audience, as it was used for rather mean songs only a couple of years earlier

Source "Journal des Dames et des Modes, Issue 61, Year 5" page 487 and 488

 


La Mode, ou la Sans-Gêne, chanson nouvelle sur un air ancien

Ancien air de la Bourbonnaise*

Grâce à la mode,                                          Thanks to Fashion
On n'a plus d'cheveux     bis.                        One doesn't have any hair** 
Ah! qu'c'est commode,                                 Ah! That's most convenient
On n'a plus d'cheveux,                                 One doesn't have any hair
On dit qu'c'est mieux.                                   One says, it's nicer***

Grace à la mode,                                          Thanks to Fashion
On va sans façon,           bis.                        One goes without putting on an air****
Ah! qu'c'est commode,                                Ah! That's most convenient
On va sans façon                                         One goes without air
Et sans jupon.                                              and without petticoat

Grace à la mode,                                          Thanks to Fashion
On n'a plus d'fichu,        bis.                        One doesn't wear a neckkerchief+ anymore
Ah! qu'c'est commode,                                 Ah! That's most convenient
On n'a plus d'fichu,                                     One doesn't wear a neckkerchief anymore
Tout est déchu.                                             All++ is deteriorated

Grace à la mode,                                          Thanks to Fashion
On n'a plus d'corset        bis.                        One doesn't have a corset anymore
Ah! qu'c'est commode,                                 Ah! That's most convenient
On n'a plus d'corset,                                    One doesn't have a corset anymore
C'est plutôt fait.                                            That's rather done.

Grace à la mode,                                           Thanks to fashion
Un' chemise suffit,         bis.                          A shirt suffices
Ah! qu'c'est commode,                                 Ah! That's most convenient
Un' chemise suffit,                                         A shirt suffices
C'est tout profit.                                             It's all gain.

Grace à la mode                                             Thanks to fashion
On n'a qu'un vêt'ment,      bis.                        One has just one piece of clothing
Ah! qu'c'est commode,                                   Ah! That's most convenient
On n'a qu'un vêtement                                    One has just one piece of clothing
Qu'est transparent.                                         What is transparent+++

Grace à la mode,                                          Thanks to fashion
On n'a rien d'caché,         bis.                        One didn't hide anything
Ah! qu'c'est commode,                                Ah! That's most convenient
On n'a rien d'caché,                                        One didn't hide anything
J'en suis faché.                                              I'm annoyed about this.++++






*La Bourbonnaise is a song coined on Madame Dubarry, and again used in 1792, for mocking tune on émigré. I've found the tune on Youtube, but with different words. 
** probably referring to short hair styles
*** Not the singer/writer, but the ladies wearing short hair say it's nicer
****Without decorum, without air, grace, style, ceremony
+ Fichu or Neck-kerchief serves to cover a ladies neckline, what is widely cut by fashion, yet covered up by modesty
++ I assume the singer/writer means all = good behaviour, morals, modesty
+++ Muslin can be very sheer, it's a very thin and nearly transparent fabric
++++ Whether the singer/writer is annoyed about the fact that he sees everything and it might not always be pleasing to see everything (it's as today, not every hemline or shirt or bathing-suit suits everyone, then as today not all women can or ought to go without support) or whether he's annoyed that the element of surprise is gone, is left to our imagination.

I cross-referenced some words with a dictionary from 1836 as well as with my old 1932 dictionary, as sometimes meaning and scale of a meaning can change. (e.g. in modern French most people would understand "fichu" as "damned - lost" (Je suis fichu - I'm lost) - and the term "fichu" for neck-kerchief would only be used in reference to (traditional) costume.
If you are interested into old dictionaries, I recommend Google-Books - here an example from 1762

Friday, 25 October 2013

The Athen of the North - or some friends travelling to Weimar

Over a year ago, having an inspiring conversation with the charming Sabine the thought to meeting somewhere for real and having a good time with friends in a beautiful place came up. Very soon our destination was evident - our Sehnsuchtsort "Weimar".

Weimar. A name what (to anyone who is slightly hooked on the German Klassik) evokes the great names of "Schiller", "Wieland", "Goethe", "Herder", "Schopenhauer", "Anna Amalia" (including her library) and obviuously "Bertuch" (Journal des Luxus und der Moden. Do I need to say another word?) and creates a longing to spend some time in this beautiful city.

We ought not to forget that in the time of all these famous poets and thinkers and patron of arts, most of the inhabitants of Weimar lived in poverty. The average income for a valet was at about 40-60T. Schiller's House cost him 5000T (He had to take a loan, as his yearly income was "only" about 1500), while Goethe received his house at the Frauenplan as a gift by the Duke...
Here a wee footnote might be in order. Goethes house, as we see it today is mostly reconstructed, as it suffered a direct bomb hit in 1944, and it's made up as a museum (we can't see the kitchen anymore, we can only see the public face of the "universal genius", while at Schiller's house, the rooms were carefully reconstructed with support of his children (in other words, _very_ early on) and breathes an entirely different atmosphere)

But back to our plan. We've had some trouble finding a convenient date, and were torn for quite a while between June and September. Retrospectively we need to admit: if we would have planned for June, we would have been forced to cancel the whole idea, as the region suffered severe flood damage in May and June.
We did not set a "year" - on purpose we didn't. It should be an open and fun event, not involving sewing stress as in "I need to finish that". If people wanted to wear 1790ies, early 1800 or go for the bicentennial (1813) look - all would be welcome, as long as the garments would be garments, and not costumes.
Each and everyone would arrange his/her own travel and accommodation, but we would visit sights together. Lovely Mie took care of the carriages for Saturday, Sabine organised the tickets to the Anna Amalia Library, I took care of restaurant reservations.

But be it as it was: It was September. A glorious sunny and late summer/early autumn weekend. And the weekend was perfect (apart from some lucullian hiccups, more to that later)

Friday was our set date of arrival. After the long journey we were actually quite done for - Teddy was such a good puppy, and hold out so well travelling! (Yet my Sweetheart and I got a taste of what it would be like travelling with children, a puppy is somehow a fluffy baby with his own needs).
While we were unpacking, discovering the beautiful little welcome letter by Sabine, we've heard voices of a group walking down the streets. A run to the window, it were our friends on their way to the Indian Restaurant we've booked a lovely and scrumptious dinner at. (If you plan to go there - make sure both brothers are aware of the reservation to avoid confusion ;-) )

Saturday saw me taking out curlers, helping Susanne with her hair, getting Sweetheart into his things and then rushing across the market square to meet our waiting friends.
I talked on Friday with Anne and we found the solution to the "What shall I wear" question - 1790ies.
Anne Elizabeth is the third from the left on the picture below, wearing her beautiful open robe.

By U. www.befreiungskriege.de

I settled for the Black Dress (see here for details), added Laure (a long sleeved muslin cross-over dress with leaf embroidery all around the hem) plus a diva-style hairdo.

The carriage ride organised by Mie took us around town, and our driver was telling us all sort of fun anecdotes (and also quite a lot of nonsense...) - what made for a happy time on board.

Five persons (and one puppy) in the carriage, one lady at the front and two gentleman on the rear-seat
By Stephen D. Reeves
After the carriage ride, it was time for us to haul our heavy baskets filled with delicacies to the Ilm-Park.
Mr Reeves impersonating the gentleman on Agassé's Landing at Westminster, though contrary to his period example, he donned a waistcoat instead of just the shirt.


We've settled under a tree, just outside of Goethes Gartenhaus, and enjoyed Mie's rendering of "Der Türmer", the wonderful food and spirited conversation.

By U. www.befreiungskriege.de

By U. www.befreiungskriege.de

After the most urgent culinary needs were calmed, (evidently I took Laure off, I don't want to sully a dress I've spent months embroidering) some ventured to visit the garden, some visited the house, some the outbuildings (where was also the fresh water supply).

As I've started having a slight headache I sneaking up to the outbuilding, to drink plenty of water, what had the funny sight of a lady stumbling and weaving (I've been in hospital just a month ago, caused by an inner ear problem, and was still having some issues with balance) through the shrubbery in "partyfrock" waving a glass.... Well, it's Directoire, it's Partytime (at least for those who could afford to party, sadly the few, not the many)

Just water... by Sabine Schierhoff
To convince Susanne that she looks absolutely lovely we've had her walking (as she doesn't like posing for pictures) and voilà - she now has to believe us, she's a darling:


Goethes Garden and the gate invited to be used as a picture backdrop: Four graces (or three swans and one corbie...)

By U. www.befreiungskriege.de
Two ladies in 1813, chatting about the merit of Botany and it's influence on fashion.
By Sabine Schierhoff
Black or White

By Stephen D. Reeves

The rest of the afternoon took us to the Bertuchhaus - a wonderful museum, the former house of Mr Bertuch (who published aforementioned Journal des Luxus und der Moden to promote his style and his wares), where we were allowed to examine up close and personal extant garments (provided one was wearing gloves), original fashion journals and accessories. We were allowed to take pictures, but we are not allowed to share them publicly, I apologise. Though I am working on a dress inspired by one of theirs, and I will enquire if I might publish some pictures, once I finish my dress).

The evening took us to the Restaurant Weisser Schwarn. Where when booking we were assured they would be able to cater to Vegans, Gluten-Intolerant and Vegetarians... It might have been Goethes' daily soak there, but honestly, it's not worth visiting today.
The prices are high, the portions are moderate to small, the food adequate, the service between friendly (the reservations staff and some of the waiters), mediocre and plain rude ("There was no gluten in the food" - "I am sorry, but my belly tells a different story.")
No link, no recommendation.

Sunday morning saw Susanne, Fabrice, Christian and I heading to Schiller's house (Mr Reeves preferred to sleep in). It's a wee gem. It truly is. Such a lovely home, where one can actually still hear the copper sizzling, children running through the house, floorboard creaking and live happening. (Fabrice took many pictures, I shall try to make a little post dedicated to them)

More to read you will find at:

Kerstin:
http://saahre.blogspot.de/2013/09/ruckblick-weimar-2013.html

Sabine:
http://kleidungum1800.blogspot.ch/2013/09/weimarer-wochenende.html

Mie:
http://silvermedusa.wordpress.com/2013/09/09/weimar-reise-auf-den-spuren-von-goethe-und-schiller-part-1/

Anne:
http://munichrococo.blogspot.de/2013/09/a-wonderful-weekend-in-weimar.html

Monday, 29 July 2013

Costume Vaudois - In the Age of Napoléon

It is going to be a long post, dear Readers, and as usual, I don't come straight to the point, but take a more winded lane to show you the landscape of my background thoughts, before we come to the final destination - the dress from the 1800s.

In Switzerland we have a rather fixed opinion on how a national costume should look like, how it's made, and who's wearing what. Most of these regulations date from the last 60 decades, usually adapted by close knitted group of people. More information on this you'll find here - on the web-page of the Schweizer Trachtenvereinigung.


Today's folk costume is a nostalgic take on an image we would like to present of Swiss History today, of a proud folk, living it's traditions and values. 
Sadly, it couldn't be farther from reality than that. While many people who wear the modern Swiss National Costumes might hold up "Swiss Values" (Whatever these might be), historical accuracy and/or interest into the not so nice parts of history doesn't take part in it.


While I do like the variety of folk dress, I also would love to see it more improvised. Not "everyone's skirt ends 35cm off ground" or "only this and that fabric are admitted" or "your fichu should be knitted not netted or should have this brooche not that brooch". Yet also I understand the "Dirndl-Phobia"(the development of the regional costume into something generic and undistinguishable as blue-jeans) what hold these regulations up. (as an example: I wear my Costume Cantonal more fitted, and with a 100 year old hand woven linen shirt, an apron what has been washed repeatedly and showing it's been used as an apron. It gives it a sense of reality, but then I have to hear nearly each time I am wearing it "This is not according to regulation", yet no-one ever told me it looks bad, I am usually praised by more conservative people to hold up tradition and "it's nice to see young people wearing the Costume National)

To understand how we've ended up with todays National Costume (and the regulations according to each Canton and often according each area of the Canton), we need to look back:



If we jump back 150 years, the outlook is bleak. In many areas textile mills replaced farms as the income source, and with the disappearance of the identity with the region, the costume started to die out, disappeared entirely, only to be revived again to create a new national identity and pride of one's country during the Big Wars. An example is the above cited Costume de Travail, what was fixed as the workdress in 1933 (following an earlier example of a blue workdress we find nearly all over the country, see above the poster from 1905), and evolved over the last decades, e.g. the blouse being now short and not a full shirt any longer) as many other costumes received their last re-design in either WW1 or just before WW2, to help forming the National identity of the Swiss to keep up moral against the raging war across the border up (the ACCV was founded in 1916, this is a retake of a rococo-outfit... (hard to believe, but it is) yet the idea is not new, re-inventing Swissness.

But - 150years back, the whole idea of Swissness started to appear - for tourists. For tourists who three generations earlier loved the pittoresque, and while not individual travellers any longer, but shipped in and catered to in large numbers, we invent and present The Alphorn, the Jodel, the Folky dance;  everything seen today as "Typical Swiss" - but is it "typical?" 
No, it isn't. (e.g. the bagpipe was part of the Swiss musical landscape)


Let's turn the clock back 200 years, to the time of the French occupation, or even a bit earlier. 
200 years ago, Switzerland wasn't a rich country. Money was in the hands of the few, not the many. Regional differences were predominant in peasant wear, and with the beginning age of tourism (as early on as the late 18th century) and the search of the pittoresque, many of these costumes were drawn and thus preserved for us today. These pictures didn't necessarily served as a "costume guide", they were more to show back home some Alpine curiosities. Prominent painters were Franz Niklaus Koenig and Gabriel Lory (Here's the free google book, you can find the reprint from 1980 quite cheaply online)
Evidently, in the cities fashion dripped down to the working class, as we can see very nicely here, with this servant from Neuchâtel, who might not differ so much from her counterparts in a German of French city.



Back in this time, the average tourist was often somebody on the way to Italy, looking for wild beauty, for majestic mountains, for the bit, no-one saw before, the moment of eternity. 
I admit, Caspar Friedrich is later, but he captures what apparently was one of the push-factors what spawned the Victorian mass-tourism (what again created today's Happy-Heidi-Land-Searchers-Tourism completely with non-Swiss-Cuckoo-clocks, plenty of Emmentaler cheese (it's a Swiss cheese, but there are many more varieties of cheese), Edelweiss, The Sound of Music (again, not Swiss) what usually ends a bit forlorn in the middle of a modern country, with next to no-one wearing a dress, everyone waving a smart-phone about and simply not fitting the picture).

Even Elisabeth Vigée-Lebrun was taken in. The painting "Unspunnenfest" has it's home at the Kunstmuseum Bern - it's grand in all it's details, not online available - thus I share a Lithography with you:

Lithography from 1808 based on Elisabeth Vigée le Brun's painting "Unspunnenfest", scanned from the book "La mémoire des Suisses - Histoire des fêtes nationales du XIIIe au XXe siècle


I mentioned Franz Niklaus Koenig and Gabriel Lory before. Franz Niklaus Koenig started as early as in 1801 to publish some of his prints, and met immediate success. The reasons were the same. The early tourists didn't wanted to see elegant ladies and gents (they've had them at home), but the pittoresque. The bit they would not see at home. The part what would make travel worth the pain and expense. Lory, Koenig and their contemporaries catered to this market. And thankfully, in their collection of images (there are several versions fluttering about), they also mention in German and French the nature of each attire, down to fabric and what they considered especially charming or interesting)

It was actually one of Koenig's prints what put the flea in my ear, to start digging for the Costume Vaudois in the age of Napoléon. And the more I started to dig, the more variety I encountered. 

I start with the little picture (I apologise for the lousy quality, it's the result of me taking a picture of my 1980s reprint of the 1820 Koenig edition)
Notre jeune paysanne porte par un temps frais une jupe à manches courtes de cotton rayé; un tablier de la même etoffe (qui remonte fort haut). La tête est couverte d'une cöeffe de soye garnée de dentelle; par dessus elle met un chapeau de paille dont la forme pourrait être plus gracieuse. La chaussure ressemble à celle des villes.
The editor tells us, that the young lady wears a cotton dress, an apron of the same fabric, and shoes resembling the city's fashion. (and he dislikes the hat - the chapeau cheminé or chapeau borne is a bit an oddity, and today only worn with the costume of the Montreux area)

Wolfgang Adam Toepffer shows us the same area a bit more different (and a tad more elegant), completely omitting the black bonnet Lory presented to us in the picture above.
From the Collection at the Metropolitan Museum of New York, Acc No 2008.53

Franz Niklaus Koenig shows us this young lady, from the area of Lausanne (the city in the background is Lausanne). Note the blue dress, the coloured fichu (as already shown in Toepffer's watercolour-painting from the met) and the hat - the same style as the two girls above and the dainty "city-like" shoes. This gravure was the one what really set me off, and made me go "I need such a dress."


I have seen an engraving of this watercolour by Wisard at the Ballenberg Open-Air museum, in one of the houses. Here we have again a similar yet different take on the whole ensemble, but with the added sun-protection of mittens.


 And yet another take, from the web-page Patrimoine - "living traditions" around 1810



A very generous friend also shared this picture of her collection with me, after I told her that I am gathering pictures of the Costume Vaudois. Again the coloured fichu, a necklace (as with Toepffer), a blue dress, the wide sleeves, the flat shoes. By face of the girl, I think it's by Gabriel Lory, but I guess I'd never know. (if anybody does, please give me a heads-up!) Again the blue dress as shown by Koenig (but I guess we see the bodice being pinned to her underwear, the way it dips in)




 I've already started with a blue dress when C. shared her picture with me, and it just helped me to keep going on dark-blue, as I was tempted to go black as by Wisard's watercolour and the modern Montreux-Dress. I settled on a practical apron, of thick cotton (what can be boiled to remove stains) and a pink/orange fichu. The shirt is your average Empire-shirt, but I took the sleeves apart of one of my shirts and added a new fuller top to it.

Now, we have some jumpy thoughts on why and what; as this post is already rather long, I will share my take on the construction in the next one. (Pictures follow after August 1st, I am afraid)